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We might get lucky. Malcolm Turnbull might be right, and the mass of egos, grievances and interests that make up US-Sino relations might 'evolve into a new order, without either side having to make concessions to the other'. But the risks are growing. In this context the framing of asylum seekers as a threat to our sovereignty seems plain silly. War between China and the US would be a disaster to our national interests.
In the tension between tradition and change, John Paul II is seen as an emblem of continuity, and Pope John XXIII as a symbol for radical change. In the decision to canonise both former popes, Francis has refocused continuity as a way of honouring different perspectives in the name of a greater common mission.
A currency's value is supposed to represent the state of the country's underlying economy. Yet very little changed about the Australian economy during a week in which the value of the dollar was substantially altered. It is a small instance of how rapidly change occurs in currency markets, sometimes to devastating effect, and another reason why the capital markets are ruling rather than serving.
The risk of physical complications after chemical abortion is relatively low, but real. The likelihood of psychological problems — even profound problems like post-traumatic stress disorder — is much greater. The girls and women of Australia who face an unplanned pregnancy deserve something better from our society than cheap abortion drugs.
I indulge a passing self-congratulatory thought that the Pope is, like me, a Jesuit, and will understand our Jesuit ways. And that the Church, of course, will benefit immeasurably from his Jesuit training. That is immediately followed by a touch of anxiety: perhaps he will understand our ways all too well.
The deepest desire that humans have is for the sense of self found in happiness and fulfilment. Benedict held that reason, as the faculty that allows us to be aware of ourselves and understand the meaning of things, is directed not just toward knowledge but toward a deep and critical comprehension of what it means to be fully human.
Traditionalists turn to the leadership for tighter control over doctrine, liturgy and practice. Progressives look to the leadership for removal of constraints in the same areas. The Church needs a pope with an engaged, open stance, sensitive to the struggles of contemporary seekers and not pushing pat answers.
193-200 out of 200 results.